Archives: Proper 15

It’s Week 2021 and I’m Running Out of Time

Do you know what week it is? For me it’s 2021.

“No,” you may say, “the year is 2021, not the week. It’s the 2nd week in August. But it’s okay, we’re all stressed out, I’m not surprised you misspoke.”

But I didn’t misspeak. The week is 2021. For me. Today is August 15, 2021, and I was born on November 15, 1982. In a very strange non-coincidence, today marks literally the 2021st week of my life. On August 15, 2021, I have officially been alive for 2021 weeks.

The reason this catches my attention is because of a fascinating new book I’ve just read. It’s called Four Thousand Weeks by Oliver Burkeman. He points out if that if you live to be 80 years old, you will have lived 4000 weeks. 4000 weeks—that seems terrifyingly short! Having moved past 2000, I’m already over halfway through!

Most people’s first thought on thinking of their lives as 4000 weeks give or take, is, “Am I making the most of it?”

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Actually, It Is a Laughing Matter

We have a very serious set of scriptures today, and I assure you I am going to take them very seriously.

Really. I promise.

But first I just have to share with you the verses from our Hebrews text that make me laugh.

The author is talking about the sacrifices our forebears in faith made for the sake of God, and he says, “They were stoned to death, they were sawn in two, they were killed by the sword; they went about in skins of sheep and goats, destitute, persecuted, tormented– of whom the world was not worthy. They wandered in deserts and mountains, and in caves and holes in the ground.”

I mean, that sounds pretty bad.

But look at that first sentence: “They were stoned to death, they were sawn in two, they were killed by the sword; they went about in skins of sheep and goats, destitute, persecuted, tormented…”

Being stoned to death, sawn in two, killed by the sword—I get why those three are grouped together as terrible fates.

But that last one—“they went about in skins of sheep and goats.”

I understand he’s probably alluding to poverty.

But it makes me think that the people of God counted fashion faux pas right up there with swords and saws and stones as a fate worse than death.

I mean, with everything else we have to deal with, now God is forcing us to wear sheep and goatskins? I wouldn’t be caught dead in that!

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Becoming a People of Wisdom

It’s been an amazing week of discovery, learning, and fellowship at Senior VBS. I am so grateful to this congregation for taking this crazy idea of mine and running with it.

Our lay leaders have been tremendous in helping get this program off the ground, and although I can only speak for myself, I think we all had a lot of fun.

The main theme of our time together was discernment of call, a theme I preached about to the whole congregation last week and what I wrote about in my newsletter article this week.

I’ve been hitting that theme so hard because today is Welcoming Sunday, when we sign up for all the ministries we’re going to take part in for the next year.

I wanted us to spend this conscious time in spiritual reflection on vocation and call because as one of our lay leaders, Nicole Seiler, I think, said, the actual day of Welcoming Sunday is no time to be in discernment.

It’s a crowded, happy, festive day, with ice cream and conversation and noise and kids running around. It’s fabulous, but it’s not a time for deep reflection on your vocation in ministry.

That needs to come before Welcoming Sunday, and I hope over the last couple of weeks we’ve provided you with the tools, including the Ministry Guide, to have that conversation with God and your family about your call to ministry this year.

So we talked a lot about vocation at Senior VBS, and about how to build holistic practices of health and sustainability that make us able to answer our call. We talked about health, law, finances, grief and loss, caregiving—the full spectrum of life that affects us as ministers of the gospel.

But the Holy Spirit loves to throw me a curve ball now and then, and I felt deeply led as I began the program on Sunday to include another strand of reflection for which I had done no preparation at all.

And that theme was this: what does it mean to be an elder? Continue reading

Charlottesville: When Forgiveness Is a Trap

Today we’re going to talk about forgiveness. We’re going to talk about what it is and what it’s not.

We’re going to talk about when forgiveness is the combination of hard-won humility and the grace of the Holy Spirit, and when it’s abused as a pacifying and dominating tool to cover up legitimate grievance and sweep conflict under the rug.

We’re going to talk about it in scripture, in our own hearts and lives, and we’re going to talk about it in terms of what happened in Charlottesville.

In the gospels, Jesus talks about forgiveness constantly—on 41 separate occasions in Matthew, Mark, and Luke alone.

The word “forgiveness” appears 46 times in the Hebrew scriptures, and 18 times from Acts through Revelation.

It’s a really important topic in the Bible, and in fact, the very first mention of it in the scriptures is at the end of our incident in Genesis today, when Joseph forgives his brothers.

Joseph’s brothers had plotted to murder him, and only at the last minute were talked into selling him into slavery. They tried to ruin his life, and would have succeeded without God’s intervention.

There are some important parallels here in the historical relationship of White Americans to Black Americans.

So what enabled Joseph to forgive his brothers?

How do we untangle our complicated emotions around justice and peace, reform and reconciliation, when forgiveness is holy and life-giving and when it is a cop-out from conflict?

A big part of the problem is that the Church has told us our whole lives to forgive, but has really never explained how to do it.

“Just forgive,” we’re told. Well, how? Continue reading

Fear Is The Beginning

We’re going to talk about two themes this morning: fear and wisdom.

They move throughout our scriptures this morning, and are connected in one controversial Bible verse in our psalm: “The fear of the Lord is the beginning of wisdom.”

It’s controversial for good reason.

For centuries many Christians were trapped in a concept of an angry, vengeful God, a God who demanded restitution for their sins, a God who seemed almost to hate them.

It was a tragically narrow view of God that kept people afraid and made them judgmental because they were so sure they themselves were being judged and found wanting.

The more you feel you don’t measure up, the more likely you are to find fault in others.

It was a desperately insecure Christianity, and it felt the fear of the Lord in a visceral, literal, unhealthy way.

I do not think we should fear the Lord in that way.

But I don’t think we should just get rid of the concept altogether. Continue reading

How We Fear God’s Love

God has been trying to get one message through to us for our entire lives, L-O-V-E in great big skywriting with the bass pumped up and the speakers on full blast, and we’re so off in our own worlds we never hear this glorious music made of God’s love that forms the very substance of every breath we breathe.

Joseph was in this very situation in our lesson from Genesis today.

He has been through a lot with his brothers.

They were his heroes when he was a little boy running around the sheepfolds.

Then he started to dream.

In his innocence he couldn’t understand why they became angry when he told them his visions of sheaves of grain and the sun, moon, and stars.

His childhood ended the day they left him to die in a pit in the desert and then sold him into slavery with the Ishmaelites.

He started to build a life for himself in Potiphar’s household but then it all came crashing down through no fault of his own and he found himself locked away in jail for two years.

This time he wasn’t the one dreaming. Continue reading